He states that, from a Biblical perspective, "physical union should not take place outside a "one flesh" (i.e. In [1 Corinthians] chapter 7 Paul addresses the situation of two unmarried Christians who are burning with passion (7:8–9) who should either exercise self-control or be permitted to marry (cf. The underlying assumptions are the same as those in Deuteronomy 22." However, a minority of theologians have argued in more recent times that premarital sex may not be immoral in some limited circumstances.
An example is John Witte, who argues that the Bible itself is silent on the issue of consensual, premarital sex between an engaged couple.
For instance, during the lifetime of Jesus, there was a strong social disapproval among Romans of polygamy.
This made its way into Judaism and early Christianity, despite the Old Testament portraying examples of this behaviour among patriarchs and kings.
The First Epistle to the Corinthians states "Flee from sexual immorality" and lists adulterers and "those who are sexually immoral"/practicing-fornicators in a list of "wrongdoers who... The Apostolic Decree of the Council of Jerusalem also includes a prohibition of fornication.
Throughout history, most theologians have argued that any and all forms of premarital sex are immoral.
Paul is preaching about activities based on sexual prohibitions laid out in Leviticus in the context of achieving holiness.
For instance, in defining porneia/fornication, Kittel and Friedrich's 1977 Theological Dictionary of the New Testament states that "The NT is characterized by an unconditional repudiation of all extra-marital and unnatural intercourse".
Lee Gatiss also argues that porneia encompasses all forms of premarital sex.
When someone disagreed with Paul's clear rules on immorality or angry disputes, the matters he deals with in Colossians 3.5–10, he is...
firm, as we see dramatically in 1 Corinthians 5 and 6.